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RESTRAINT LAWS AND 'COMMUNITY'
Mackay and the sense of community
In Chapter 4, we discussed Mackayís
notion that re-establishing a strong sense of community was
essential for the future well-being of our society.1
Mackay argued that our declining sense of social responsibility
would respond to a more-community
approach.
Dogs as social facilitators
Now then, it just happens that dogs
are great social facilitators. It was Mugford and MíComisky who
first used the term social lubricant
to describe the phenomenon of pets increasing social contacts
between people.2 It seems that dogs may be especially
effective in reinforcing a sense of community in suburbia.
Exercising their dogs is the only reason many people are out and
about on foot. This gives them an opportunity to renew
acquaintances in their neighbourhood and catch up on local news.
Also, people who have never met before are encouraged to open up
to other people by the reassuring presence of a pet dog. In a
local park or on a suburban street, this kind of interaction is
just what Mackay was advocating.1
The 'control' proviso
The possibilities of using the
power of pets to help our society recover the values of community
are exciting. However, there is a proviso to this exciting
prospect: the dogs must be under control.
From time to time you see people
carrying a hockey sticks when exercising their dogs. It might be
that they are going to a local park for some hockey practice. It
might be that they are fearful of being mugged. More likely, they
are really bothered about the risk of being attacked by an
uncontrolled dog.
Many dog owners, especially those
with smaller or older dogs, donít take them for walks because of
harassment (cartoon) by other dogs that
are inadequately restrained. These people find little comfort in
the shouted reassurances of an Alaskan Malamute (or Rottweiler,
German Shepherd etc) owner standing in the dust behind the 45kg
animal that is bearing down on them. The park for these people is
a place of risk and stress, not relaxation and friendship. The
recreational benefit of the park outing is so utterly compromised
that they just donít go any more.
Equally, the owners of large, but
leashed dogs, are prone to feel alarmed when approached by little
dogs off-leash. There is always a possibility that the result will
be a very big tangle. Often the person at fault, the owner of the
unleashed dog, will be livid with indignation and rage at the
outcome. Next time, the owner of the leashed dog may find it less
stressful to stay at home.
The social lubrication effect of
dogs is somewhat compromised in these circumstances.
The more our communities overcrowd, the greater
will be the need for the kind of social facilitation Mackay refers
to. Public open space will inevitably come under greater pressure
as time goes by. But without effective restraint, increasing park
and footpath use by people with dogs will inevitably cause more
snarls, tangles and hassles. The opportunity for our public space
and pets to give us a greater sense of community will be lost.
1.
Mackay H. 1995. Where do our values spring from? community and ethics. Australian Association of Professional and Applied Ethics Conference (29 Sept 1995).
2.
Mugford RA, M'Comisky. 1974. Some recent work on the psychotherapeutic value of cage birds with old people. In: Anderson RS, editor. Pet Animals and Society. London: British Small Animal Veterinary Association: 54-65.
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